What assumption lay at the foundation of the American progressive agenda in the early twentieth century?

Abstract

Liberal international order—both its ideas and real-world political formations—is not embodied in a fixed set of principles or practices. Open markets, international institutions, cooperative security, democratic community, progressive change, collective problem solving, the rule of law—these are aspects of the liberal vision that have made appearances in various combinations and changing ways over the last century. I argue that it is possible to identify three versions or models of liberal international order—versions 1.0, 2.0, and 3.0. The first is associated with the ideas of Woodrow Wilson, the second is the Cold War liberal internationalism of the post-1945 decades, and the third version is a sort of post-hegemonic liberal internationalism that has only partially appeared and whose full shape and logic is still uncertain. I develop a set of dimensions that allow for identifying different logics of liberal international order and identify variables that will shape the movement from liberal internationalism 2.0 to 3.0.

Journal Information

Perspectives on Politics provides political insight on important problems through rigorous, broad-based research and integrative thought. The journal enables members of different subfields to speak with one another--and with knowledgeable people outside the discipline--about issues of common interest while maintaining the highest academic standards.

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Founded in 1903, the American Political Science Association is the major professional society for individuals engaged in the study of politics and government. APSA brings together political scientists from all fields of inquiry, regions, and occupational endeavors. While most APSA members are scholars who teach and conduct research in colleges and universities in the U.S. and abroad, one-fourth work outside academe in government, research, organizations, consulting firms, the news media, and private enterprise. For more information about the APSA, its publications and programs, please see the APSA website.

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journal article

The Problem of American Conservatism

The American Historical Review

Vol. 99, No. 2 (Apr., 1994)

, pp. 409-429 (21 pages)

Published By: Oxford University Press

https://doi.org/10.2307/2167281

https://www.jstor.org/stable/2167281

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Journal Information

The American Historical Review (AHR) is the official publication of the American Historical Association (AHA). The AHA was founded in 1884 and chartered by Congress in 1889 to serve the interests of the entire discipline of history. Aligning with the AHA’s mission, the AHR has been the journal of record for the historical profession in the United States since 1895—the only journal that brings together scholarship from every major field of historical study. The AHR is unparalleled in its efforts to choose articles that are new in content and interpretation and that make a contribution to historical knowledge. The journal also publishes approximately one thousand book reviews per year, surveying and reporting the most important contemporary historical scholarship in the discipline.

Publisher Information

Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide. OUP is the world's largest university press with the widest global presence. It currently publishes more than 6,000 new publications a year, has offices in around fifty countries, and employs more than 5,500 people worldwide. It has become familiar to millions through a diverse publishing program that includes scholarly works in all academic disciplines, bibles, music, school and college textbooks, business books, dictionaries and reference books, and academic journals.

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The American Historical Review © 1994 Oxford University Press
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What did the Social Gospel movement of the late nineteenth century advocate?

The Social Gospel Movement was a religious movement that arose during the second half of the nineteenth century. Ministers, especially ones belonging to the Protestant branch of Christianity, began to tie salvation and good works together. They argued that people must emulate the life of Jesus Christ.

What was Wilson's Progressive program called and what were its aims?

Woodrow Wilson claimed his place within the Progressive movement with his economic reform package, "the New Freedom." This agenda, which passed congress at the end of 1913, included tariff, banking, and labor reforms and introduced the income tax.

What was Theodore Roosevelt's Progressive Movement?

President Theodore Roosevelt was a leader of the Progressive movement, and he championed his "Square Deal" domestic policies, promising the average citizen fairness, breaking of trusts, regulation of railroads, and pure food and drugs.

How did Progressives try to redefine the role of the government in American life?

Progressives were interested in establishing a more transparent and accountable government which would work to improve U.S. society. These reformers favored such policies as civil service reform, food safety laws, and increased political rights for women and U.S. workers.