Abstract This paper looks at examples of ritualized feasting and gift-giving from the point of view of "economizing" versus "squandering". Ritual gifts have to be understood as linked to the maximization of aims and values. What seems like squandering from one perspective may therefore be seen as a prudent investment from another viewpoint. Examples are drawn from Papua New Guinea, Indonesia, and the North-West Coast of America. Show
Journal Information The Journal of Ritual Studies, founded in 1987, is a broadly based interdisciplinary journal, concentrating on the diverse, creative and globally significant topic of ritual studies. Disciplinary perspectives include, among other things, anthropology, history, religious studies, art and aesthetics, cognition, classical studies, archaeology, and philosophy: in other words, a rich diversity of humanistic and scientific perspectives. Notable contributions have come from scholars all over the world, encompassed either in individual papers or in special focused issues, or in book review forums. The long-term editors for the Journal of Ritual Studies are Dr. Pamela J. Stewart (Strathern) and Professor Andrew Strathern. Publisher Information Dr. Pamela J. Stewart (Strathern) and Prof. Andrew Strathern are a wife and husband research team with a long history of joint publications and research. They are based in the Department of Anthropology, University of Pittsburgh, and have been Visiting Research Fellow and Visiting Professor, Department of Anthropology, University of Durham; Visiting Research Fellows in the Research Institute of Irish and Scottish Studies, University of Aberdeen; and have been Visiting Research Fellows at the Institute of Ethnology, Academia Sinica, Taipei, Taiwan over many years. Rights & Usage This item is part of a JSTOR Collection. Get help with accessInstitutional accessAccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: IP based accessTypically, access is provided across an institutional network to a range of IP addresses. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account. Sign in through your institutionChoose this option to get remote access when outside your institution. Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic.
If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator. Sign in with a library cardEnter your library card number to sign in. If you cannot sign in, please contact your librarian. Society MembersSociety member access to a journal is achieved in one of the following ways: Sign in through society siteMany societies offer single sign-on between the society website and Oxford Academic. If you see ‘Sign in through society site’ in the sign in pane within a journal:
If you do not have a society account or have forgotten your username or password, please contact your society. Sign in using a personal accountSome societies use Oxford Academic personal accounts to provide access to their members. See below. Personal accountA personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions. Some societies use Oxford Academic personal accounts to provide access to their members. Viewing your signed in accountsClick the account icon in the top right to:
Signed in but can't access contentOxford Academic is home to a wide variety of products. The institutional subscription may not cover the content that you are trying to access. If you believe you should have access to that content, please contact your librarian. Institutional account managementFor librarians and administrators, your personal account also provides access to institutional account management. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more. Which of the following dictate what is right or wrong acceptable or unacceptable?Chapter 3 Consumer Behavior. Which of the following is the way people maintain an orderly social life?Social structure is the way that an orderly social life is maintained.
Which functional area of a cultural system is based on the way a system adapts to its habitat?This universal pattern of culture has three major functional sectors: ecology, social structure, and ideology. Ecology is the way a system is adapted to its habitat. This adaptation is shaped by the technology used to obtain, transform, and distribute resources.
Which of the following is an object that is admired strictly for its beauty or because it inspires an emotional reaction?Crafts: An art product is an object we admire strictly for its beauty or because it inspires an emotional reaction in us (perhaps bliss, or perhaps disgust).
|